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                  <text>Multigenerational Legacies of Trauma of Indigenous Canadians (First Nations, Métis, Inuit)</text>
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              <text>Aleah Sheyenne Marie Fontaine</text>
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              <text>Oppressive and discriminatory systems, laws, and policies impact people collectively over many generations, such as Indigenous Peoples in Canada. Reconciling such harms requires a collective effort from many within a society, meaning it is important to understand who is likely to be a source of support and why. Certain groups, such as women and racialized people, are especially likely to express solidarity, yet the underlying reasons for this may differ. In this dissertation, I examined how gender and ethnic/racial background relate to intergroup solidarity and the potential drivers of these relationships: inclusive victim consciousness and emotional responses to injustice. This project included three studies. First, to ensure that the measures I used were psychometrically robust, in Study 1, I developed multi-item scales that measured several emotional domains. In an online study, 280 university students learned about discrimination toward Indigenous Peoples in the child welfare system and then shared how they felt. Using factor analyses, I examined, identified, and retained items to develop scales that measure the domains of love, anger, sadness, feeling sorry, and hope. Further, configural invariance testing suggested the factor structure was similar between gender and ethnic/racial groups. Using these scales, in Study 2, I examined the relationships among gender, ethnicity/race, inclusive victim consciousness, emotions, and solidarity among 352 university students. In Study 3, I examined whether findings generalized in a diverse national sample of 612 adults from across Canada. Using t-tests, correlational analyses, and path analyses, the general pattern of results from Studies 2 and 3 suggest that (1) women express stronger emotions than men when they learn about injustice, and some feelings, such as empathy and feeling sorry, in turn, predict greater solidarity; (2) Racialized participants feel a greater sense of inclusive victim consciousness and in some circumstances, stronger emotions than White participants, which may, in turn, predict iii more solidarity; and (3) of all emotions, empathy is a particularly strong predictor of solidarity, whereas anger is not a significant predictor once other emotions are accounted for. I end with reflections on strengths and limitations, applying an Indigenous lens to quantitative research, and theoretical and applied considerations.</text>
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              <text>The purpose of this study was to gain an understanding of how historical trauma and one’s degree of ethnic identity relate to symptoms of depression, due to controversy in the literature about such variables. Participants in this study self-identified as Native American, were over the age of 18, and were currently enrolled or have been previously enrolled at the University of North Dakota (UND). Participants completed a survey online via Qualtrics to gather information about their ethnic identity, frequency of historical loss thinking, and symptoms of depression. Historical loss thinking was found to be very prevalent among this sample, and this was found to contribute significantly to depressive symptoms in Indigenous college students. Various aspects of ethnic identity may contribute to an increase or decrease in historical loss thinking and subsequent depressive symptoms, and this has significant implications for clinicians working with Indigenous college students and UND as an institution.</text>
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              <text>Micronesia has one of the highest suicide rates in the world (WHO, 2016), with numbers reaching alarming and epidemic-like heights for decades (Lowe, 2019). Within this population, research has identified the CHamoru people (e.g., Indigenous Pacific Islanders of the Northern Mariana Islands and Guam) are at the highest risk for suicide attempts and death. Yet, there is a paucity of literature on CHamoru mental health, with only a handful of research studies examining the mental health experiences of the CHamoru people. Thus, little is known to help counseling psychologists understand the mental health of the CHamoru community. Utilizing constructivist grounded theory and liberation psychology, this mixed-method research study offers foundational insight into how CHamoru Cultural Knowledge (e.g., ethnic identity and consciousness) and colonial mentality impact the mental health outcomes of CHamoru people. Quantitative results from this study indicate that ethnic identity and consciousness improved depression and anxiety symptoms and demonstrated that higher levels of consciousness decreased depressive symptoms. Qualitative findings corroborated these results while also further elucidating these findings. These findings provide initial documentation on the impact of colonial mentality and CHamoru Cultural Knowledge on the mental health of CHamoru adults.</text>
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              <text>&lt;a href="https://www.penguinrandomhouse.com/books/705547/facing-suicide-by-james-barrat/9780593539156/?ref=PRH79C8D8942237&amp;amp;aid=38130&amp;amp;linkid=PRH79C8D8942237"&gt;https://www.penguinrandomhouse.com/books/705547/facing-suicide-by-james-barrat/9780593539156/?ref=PRH79C8D8942237&amp;amp;aid=38130&amp;amp;linkid=PRH79C8D8942237&lt;/a&gt;</text>
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              <text>Suicide has reached epidemic proportions in America, claiming over 45,000 lives each year—more than car accidents or homicides. For every person who dies there are about 10 unsuccessful attempts. Yet suicides are preventable, if we can grasp the complex factors behind it and look out for suicide’s signs in our families, communities, and colleagues. In this groundbreaking book, acclaimed journalist James Barrat delivers these insights with a deep dive into America’s suicide crisis.</text>
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              <text>Intragroup conflict, or lateral violence, in Indigenous and local communities is a heated topic. While there is some research on lateral violence in Indigenous communities in Australia, there is currently no such research in Sámi and local communities in Sweden. This chapter explores manifestations and underlying causes of lateral violence, using analysis based on cultural, structural, and extractive violence, and employs an international comparative approach to discuss situations in the Swedish part of Sápmi compared to those in Australia. The Sámi are the Indigenous People of Sweden. Many Sámi communities are finding it increasingly difficult to maintain traditional livelihoods such as reindeer herding. This creates external pressures for Sámi communities and can contribute to increased intragroup conflict. First Australian communities also experience external pressures caused by extractivism. This chapter theorizes that there is a strong connection between external pressures caused by extractive activities on Indigenous lands and lateral violence in Indigenous and local communities, and suggests that by addressing the causes of lateral violence, conflict transformation—where both the contextual and relational aspects of conflicts are emphasized—could be a way forward.</text>
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              <text>&lt;a href="https://doi.org/10.1080/02673037.2024.2389984"&gt;https://doi.org/10.1080/02673037.2024.2389984&lt;/a&gt;</text>
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              <text>Meanings of home differ across cultures, ontologies, and geographies. Housing literature predominantly applies a Western worldview to home, with home meaning a dwelling and a site of belonging, economic value and social reproduction. First Peoples’ meanings of home are largely rendered invisible and undervalued within this discourse. A systematic scoping review explored meanings of home from the perspective of Aboriginal and Torres Strait Islander peoples in Australia. Applying Indigenous research methodology, only records that privileged the voices of Aboriginal and Torres Strait Islander people were included. A non-Aboriginal researcher was guided by the knowledges and perspectives of Aboriginal and Torres Strait Islander researchers to develop a culturally appropriate overview on home. Aboriginal and Torres Strait Islander people’s meanings of home are relational. Home is about relationships to family, community, culture, Country, spirituality, and a sense of ontological belonging and safety. This review expands the housing studies mindset on home, centring First Peoples’ meanings of home within an Indigenous framing and methodology.</text>
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        <name>Sexual Violence</name>
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        <name>Violence Perpetration</name>
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              <text>&lt;a href="https://red.library.usd.edu/cgi/viewcontent.cgi?article=1244&amp;amp;context=diss-thesis"&gt;https://red.library.usd.edu/cgi/viewcontent.cgi?article=1244&amp;amp;context=diss-thesis&lt;/a&gt;</text>
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              <text>Dissertation</text>
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            <elementText elementTextId="3407">
              <text>Emily Kalantar</text>
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          <name>Publisher</name>
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              <text>University of South Dakota </text>
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          <name>Publication Date</name>
          <description/>
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            <elementText elementTextId="3409">
              <text>2024</text>
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        <element elementId="69">
          <name>ISBN</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3410">
              <text>9798382493237</text>
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              <text>English</text>
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              <text>Open Access </text>
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          <name>Abstract</name>
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              <text>Substance misuse is associated with high impulsive behavior and may represent one behavioral manifestation of impulsive behavior. One predictor of substance misuse is childhood maltreatment, which is, in turn, associated with difficulty regulating unwanted emotion. Accordingly, impulsive behavior is high among individuals exposed to maltreatment and likely functions as one behavioral strategy for coping with unwanted internal experiences. Consequently, identification of behavioral processes that may account for the childhood maltreatment and impulsive behavior relation in substance misusers appears warranted. One process-based behavioral model that may be useful in this endeavor is psychological flexibility, which includes the inflexible processes of experiential avoidance (EA) and cognitive fusion. High EA is positively associated with substance misuse and childhood maltreatment. Moreover, high EA is related to impulsive behavior, suggesting impulsive behavior may be one behavioral manifestation of attempts to regulate unwanted emotions. High avoidance of maltreatmentrelated internal experiences may be expressed as impulsive behavior. As such, EA may mediate the childhood maltreatment-impulsive behavior relation. EA becomes dysfunctional when overused as a coping strategy, suggesting specification of individual-level factors associated with increased EA in the context of childhood maltreatment may be warranted. High cognitive fusion is associated with impulsive behavior, including high substance use, EA, and negative sequelae of maltreatment. Indeed, entanglement with one’s thoughts may worsen distressing experiences related to maltreatment, thus strengthening the childhood maltreatment-EA relation. Yet, no research has distinguished the relations of impulsive behavior, childhood maltreatment, EA, and cognitive fusion among substance use treatment seekers. Accordingly, the present study examined these relations among a sample of substance use treatment seekers who reported exposure to childhood trauma (N=129). Results suggested history of childhood maltreatment was positively correlated with EA and cognitive fusion, and not correlated with impulsive choice. EA was positively correlated with cognitive fusion and not correlated with impulsive choice. Cognitive fusion and impulsive choice were positively correlated. EA did not account for the relation of childhood maltreatment and impulsive behavior, and cognitive fusion did not moderate the relation of childhood maltreatment and EA. Results are discussed in terms of additional explanations that may modify the childhood maltreatment-impulsive choice relation.</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>Impulsive behavior in the context of a substance use treatment seeking sample: A conditional process analysis of childhood maltreatment, experiental avoidance, and cognitive fusion</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Substance abuse--Psychological aspects</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="3416">
                <text>Kristen Walker</text>
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    <tagContainer>
      <tag tagId="22">
        <name>Behavior psychology</name>
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      <tag tagId="144">
        <name>Impulse Behavior</name>
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      <tag tagId="23">
        <name>substance misuse</name>
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