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              <text>&lt;a href="https://doi.org/10.1177/10778012241263102"&gt;https://doi.org/10.1177/10778012241263102&lt;/a&gt;</text>
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              <text>A partner's reproductive coercion and abuse (RCA) can significantly undermine women's physical health and psychological wellbeing. Yet little research has explored how RCA affects experiences of mothering and relationships with children. Based on an analysis of interviews with 30 Australian mothers, we found that RCA affected mothering in complex ways. Many struggled with feeling detached, resentful, and guilty toward their children, while some found mothering an emotionally and morally restorative experience after the RCA. All felt compelled to conceal their abuse from their children and others. The findings have implications for how healthcare practitioners can support mothers in the aftermath of RCA.</text>
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              <text>&lt;a href="https://doi.org/10.1080/20581831.2024.2373660"&gt;https://doi.org/10.1080/20581831.2024.2373660&lt;/a&gt;</text>
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              <text>In the Middle East, as elsewhere, the protracted transition from empire to nation-state was accompanied by a brutal tide of ethnoreligious homogenisation. One of the more dramatic examples was the destruction of the Arab world’s millennia-old Jewish communities.&#13;
&#13;
While this destruction is often discussed only in reference to the creation of the State of Israel, this article proposes a complementary model for understanding it, a model predicated on these Jews’ status as ordinary, not exceptional, inhabitants of the Ottoman world, and the disruption caused by the end of the Ottoman empire and its replacement with European colonial rule.&#13;
&#13;
Using interwar Aleppo as a case study, this article demonstrates how the end of the Ottoman system of religious communities led to an extended period of dysfunction for Aleppo’s Jewish communal institutions. Under the French Mandate, this dysfunction left Aleppo’s Jews unable to contend with a succession of crises, including a three-way competition for the community’s loyalty between French administrators, Arab nationalists and the Zionist movement. This dysfunction set the stage for the community’s terminal crisis – the 1947 pogroms.</text>
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                <text>So That We Can Safeguard Your Lives': the Jews of Aleppo between colonialism, nationalism, and Zionism, 1918–1946</text>
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              <text>Katherine Sievert, Mark Lawrence, Christine Parker, Phillip Baker</text>
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              <text>Global corporate-industrial meat production is associated with harms to social, animal, and planetary health. Although national policy discussions are lacking, some studies suggest addressing these harms through taxation and supply chain standards. However, these proposals overlook the potential role of corporate power in creating and perpetuating these harms. Our study addresses this gap by examining how political, economic, and structural features of food systems enable the meat industry to externalize costs of production and perpetuate ecological and social harms. Here, we analyze three case studies from different stages of global supply chains, revealing a highly concentrated meat industry, close industry-government ties, reduced regulatory oversight, and entrenched cultural norms about meat’s significance to food security. It calls for policy responses that address the economic and political power of the meat industry and the enabling of social and ecological externalities. Finally, it recommends adoption of a whole-of-food system approach to addressing unaccountable industry power.</text>
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                <text>How Power in Corporate-industrial Meat Supply Chains Enables Negative Externalities: Three case studies from Brazil, the US, and Australia</text>
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                  <text>Multigenerational Legacies of Trauma of Indigenous Canadians (First Nations, Métis, Inuit)</text>
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              <text>&lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/26323524241264880"&gt;https://journals.sagepub.com/doi/pdf/10.1177/26323524241264880&lt;/a&gt;</text>
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              <text>Palliative Care &amp; Social Practice</text>
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              <text>2024</text>
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              <text>Edminton, Canada; Alberta, Canada</text>
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              <text>Background: Individuals experiencing socioeconomic inequity have worse health outcomes&#13;
and face barriers to palliative and end-of-life care. There is a need to develop palliative care&#13;
programs tailored to this underserved population.&#13;
Objectives: To understand the characteristics and symptom profiles of a group of urban&#13;
patients experiencing socioeconomic inequity and receiving palliative care.&#13;
Design: Descriptive exploratory analysis of a patient dataset. The patient dataset was&#13;
generated through a pilot research study with patients experiencing socioeconomic inequity&#13;
and life-limiting illness who received a community-based palliative care intervention.&#13;
Methods: The intervention took place over 1year in the Palliative Care Outreach and Advocacy&#13;
Team, a community-based urban palliative care clinic in Edmonton, Alberta, Canada, serving&#13;
persons experiencing socioeconomic inequity. Participants had to be at least 18 years of age,&#13;
be able to communicate in English, require palliative care for a life-limiting illness, and be&#13;
able to consent to inclusion in the study.&#13;
Results: Twenty-five participants were enrolled. Participants predominantly identified as male&#13;
and Indigenous, experienced poverty and housing instability, and had metastatic cancer. Our&#13;
participants rated their pain, shortness of breath, and anxiety as more severe than the broader&#13;
community-based palliative care population in the same city. Most patients died in inpatient&#13;
hospices (73%).&#13;
Conclusion: Our analysis provides an in-depth picture of an understudied, underserved&#13;
population requiring palliative care. Given the higher symptom severity experienced by&#13;
participants, our analysis highlights the importance of person-centered palliative care.&#13;
We suggest that socioeconomic inequity should be considered in patients with life-limiting&#13;
illnesses. Further research is needed to explore palliative care delivery to those facing&#13;
socioeconomic inequity.</text>
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                <text>Describing the Characteristics and Symptom Profile of a Group of Urban Patients Experiencing Socioeconomic Inequity and Receiving Palliative Care: A descriptive exploratory analysis</text>
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students are in school because they need education for a better life, so the distance from school does&#13;
not matter, and learning will not restrict their practices and beliefs. The social factors influencing&#13;
their education can only be overcome by pursuing education, contrary to why the other respondents,&#13;
Indigenous peoples-out-of-school youths, stopped attending school. Through narrative inquiry, the&#13;
analyzed data found that the reason for out-of-school youth is providing for the family as their&#13;
priority. The global pandemic cut off their financial source and caused them to get pregnant early,&#13;
which shifted their priority.</text>
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                <text>Social Factors Influencing the Education of Indigenous Peoples Students at Polytechnic College of Botolan</text>
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              <text>&lt;a href="https://phys.org/news/2024-08-rape-myths-affect-jurors-perceptions.html#google_vignette"&gt;https://phys.org/news/2024-08-rape-myths-affect-jurors-perceptions.html#google_vignette&lt;/a&gt;</text>
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              <text>In Canada, more than 34,000 cases of sexual assault were reported to police in 2022, representing a 38% increase from 2017. However, it is estimated that only about 6% of sexual assaults are reported to police, making the actual number of sexual assaults in Canada much higher. In a recent study with my graduate student Lauren E. Thompson, we sought to understand jurors' perceptions of the credibility of sexual assault charges when there is a delay in reporting them. Specifically, we sought to understand how jurors' perceptions may be affected by delayed reporting (of two months, 10 years, 20 years) and the reasons for delayed reporting: lack of evidence, fear of retaliation or not wanting family to know. We used a mock-juror paradigm to assess perceptions of the victim and verdict.</text>
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