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              <text>&lt;a href="https://archive.org/details/imperialknowledg0000unse"&gt;https://archive.org/details/imperialknowledg0000unse&lt;/a&gt;</text>
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              <text>Ewa M. Thompson</text>
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              <text>Greenwood Press</text>
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                <text>Imperial Knowledge: Russian Literature and Colonialism (Contributions to the Study of World Literature)</text>
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                <text>Imperialism in literature</text>
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                <text>Kristen Walker</text>
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        <name>Colonialism</name>
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              <text>&lt;a href="https://acrobat.adobe.com/id/urn:aaid:sc:VA6C2:8d03cb90-73f2-4de1-8547-eb1666295d39?viewer%21megaVerb=group-discover"&gt;https://acrobat.adobe.com/id/urn:aaid:sc:VA6C2:8d03cb90-73f2-4de1-8547-eb1666295d39?viewer%21megaVerb=group-discover&lt;/a&gt;</text>
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              <text>Gerlad F. Murray</text>
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              <text>African Creative Expressions of the Divine</text>
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              <text>Howard University of Divinity Publ.</text>
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          <name>Publication Date</name>
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              <text>1991</text>
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              <text>Haiti</text>
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              <text>Folktales, Religion, Pregnancy, Colonialism </text>
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                <text>The Phantom Child in Haitian Voodoo: A Folk-Religious Model of Uterine Life</text>
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                <text>Mythology, Haitian</text>
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                <text>Kristen Walker</text>
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              <text>&lt;a href="https://doi.org/10.1016/j.ajcnut.2024.07.024"&gt;https://doi.org/10.1016/j.ajcnut.2024.07.024&lt;/a&gt;</text>
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              <text>Mengxi Du, Lu Wang, Nerea Martín-Calvo, Klodian Dhana, Neha Khandpur, Sinara Laurini Rossato, Euridice Martinez Steele, Teresa T. Fung</text>
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              <text>Vol. 120</text>
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              <text>No. 4</text>
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              <text>The American journal of clinical nutrition</text>
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              <text>2024</text>
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              <text>United States</text>
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              <text>Background Suboptimal diets may promote undesired weight gain in youths, with high ultraprocessed food (UPF) intake becoming a significant concern in the United States. Objectives We evaluated the association between UPF intake and body mass index [BMI (in kg/m2)] change in large United States youth cohorts. Methods Participants included children and adolescents (7–17 y) from the Growing Up Today Study (GUTS1 and GUTS2) who completed baseline and ≥1 follow-up diet and anthropometrics assessment (GUTS1 1996–2001: N = 15,797; GUTS2 2004–2011: N = 9720). Follow-up years were based on diet assessment availability. UPFs were categorized using the Nova system, with intakes evaluated as the cumulative mean percent energy from UPFs and subgroups. BMI was assessed using self-reported body weight/height. Changes in BMI annually and over 2, 4–5, and 7 y in association with UPF intake were examined using multivariable repeated-measure linear mixed models. Results At baseline, the mean percentage of energy from UPFs was 49.9% in GUTS1 and 49.5% in GUTS2 participants; mean BMI was 18.7 and 19.8, respectively. After multivariable adjustments for sociodemographic and lifestyle factors, each 10% increment in UPF intake was associated with a 0.01 (95% confidence interval: 0.003, 0.03) increase annually and a 0.07 (0.01, 0.13) increase over 5 y in GUTS1 participants. In GUTS2, increases were 0.02 (0.003, 0.04) annually and 0.09 (0.01, 0.18) over 4 y. Among GUTS1, statistically significant annual BMI increases of 0.02–0.07 were associated with elevated intake of ultraprocessed breakfast cereals, savory snacks, and ready-to-eat/heat foods, especially pizza, burgers, and sandwiches. No association was found between UPF intake and overweight/obesity risk. Conclusions A higher UPF intake was associated with a modest yet significant increase in BMI in large prospective cohorts of United States youths, calling for public health efforts to promote healthful food intake among youths to prevent excessive weight gain.</text>
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                <text>Ultraprocessed food intake and body mass index change among youths: a prospective cohort study</text>
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                <text>Nutrition--Health aspects</text>
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                <text>Kristen Walker</text>
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        <name>Child Nutrition</name>
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        <name>Nutrition</name>
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        <name>Obesity</name>
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        <name>Public Health</name>
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              <text>&lt;a href="https://doi.org/10.21203/rs.3.rs-4790467/v1"&gt;https://doi.org/10.21203/rs.3.rs-4790467/v1&lt;/a&gt;</text>
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              <text>Meret Jäschke, Andrea Borho, Ewa Morawa, Felicitas Hauck, Lucia Gibu Romero, Mojib Atal, Nicolas Rohleder, Silke Jansen</text>
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              <text>Research Square</text>
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            <elementText elementTextId="3766">
              <text>2024</text>
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              <text>Germany</text>
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              <text>Theoretical background: Discrimination is a psychological stressor for migrants and increases the likelihood of mental illnesses. This cross-sectional online survey examined the frequency of experiences of verbal violence in institutions (VVI) and discrimination among voluntary migrants and refugees (N = 525) in Germany, as well as their association with mental health.</text>
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                <text>Results from the VIOLIN Study: Verbal violence against migrants in German public institutions, discrimination and their association with mental health – an online cross-sectional study</text>
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                <text>Mental health services</text>
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                <text>Kristen Walker</text>
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                  <text>Multigenerational Legacies of Trauma of Indigenous Canadians (First Nations, Métis, Inuit)</text>
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              <text>&lt;a href="https://doi.org/10.1177/13634615241260624"&gt;https://doi.org/10.1177/13634615241260624&lt;/a&gt;</text>
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              <text>Gillian A.H. Klassen, Darrell Cole, Reg Klassen, Tyson MacGillvary, Theresa Nepinak, Jim Murray, Cynthia Nepinak, Craig Park</text>
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          <name>Volume</name>
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              <text>Vol. 61</text>
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            <elementText elementTextId="3751">
              <text>No.3</text>
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              <text>SAGE Publications</text>
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              <text>Transcultural Psychiatry</text>
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              <text>2024</text>
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              <text>English</text>
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              <text>Research on self- and cultural continuity has contributed to our understanding of resilience processes in Indigenous communities, as connecting oneself to the past, present, and future of one's family, community, and traditional culture has been found to protect against deleterious developmental outcomes. To examine factors associated with self-continuity for Indigenous youth in the current study, Indigenous youth from six rural Ojibway and Métis communities in Treaty 2 Territory completed self-report questionnaires aimed at understanding the relationship between the concept of oneself across time and protective and risk factors at different systemic levels (family, community, culture, and colonial). The concept of oneself across time was measured by self-efficacy (global self-worth) and future orientations (optimism and sense of self in the future). The findings indicated that connectedness to caregivers, siblings, friends, neighborhoods, and culture was associated with higher self-efficacy, seeing oneself as more connected to the future, and seeing the future more positively. These findings support the notion that familial, community, and cultural connectedness are associated positive self-concepts in the present and future, which aligns with our understanding of self- and cultural continuity in Indigenous communities.</text>
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              <text>Stacy Rasmus, Lisa Wexler, James Allen</text>
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              <text>Vol. 61</text>
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              <text>No.3</text>
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              <text>Chandler and Lalonde broadened the scope of inquiry in suicide research by providing theoretical grounding and empirical support for the role of community, culture, and history in understanding Indigenous youth suicide and reimagining its prevention. Their work pushed the field to consider the intersectional process of individual and collective meaning-making in prevention of Indigenous suicide, together with the central role culture plays in bringing coherence to this process over time. Their innovation shifted the research focus to include the shared histories, contexts, and structures of meaning that shape individual lives and behaviors. We describe here a new generation of research extending their pathbreaking line of inquiry. Recent work aims to identify complex associations between community-level structures and suicidal behavior by collaborating with Alaska Native people from rural communities to describe how community protective factors function as preventative resources in their daily lives. Community engagement and knowledge co-production created a measure of community protection from suicide. Structured interviews with rural Alaska Native community members allowed use of this measure to produce relevant, accessible, and actionable knowledge. Ongoing investigations next seek to describe their mechanisms in shaping young people's lives through a multilevel, mixed-methods community-based study linking community-level protection to protection and well-being of individual youth. These efforts to understand the multiple culture-specific and culturally mediated pathways by which communities build on their strengths, resources, and practices to support Indigenous young people's development and reduce suicide risk are inspired by and expand on Chandler and Lalonde's remarkable legacy.</text>
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                <text>Examining community-level protection from Alaska Native suicide: An Indigenous knowledge-informed extension of the legacy of Michael Chandler and Christopher Lalonde</text>
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                  <text>Multigenerational Legacies of Trauma of Indigenous Canadians (First Nations, Métis, Inuit)</text>
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              <text>The inability to address institutional harm is a criticism of Western, liberal democracies and is particularly pertinent for settler colonial contexts where violence is structural and often seen as occurring solely in the past. Through a lens of “implication,” as developed in Michael Rothberg’s 2019 book The Implicated Subject, I assess the role of collective responsibility of and for settler colonial institutions. Through a case study of the Canadian Truth and Reconciliation Commission’s Mandate and Calls to Action, alongside a review of the commission’s summary reports, I evaluate how institutions in settler colonial contexts see themselves implicated (or not) for colonial policies and how these forms of responsibility are negotiated within transitional justice processes. The lens of implication can be a catalyst for understanding our associated relationality to institutional harm/violence, how we are involved in it, and how we can begin to recognize the potential for its dismantling.</text>
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                <text>Reckoning with Truth Commissions: Implication in Transitional Justice and Settler Colonialism</text>
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              <text>&lt;a href="https://www.proquest.com/dissertations-theses/duty-non-neutrality-teacher-perceptions-social/docview/3093328816/se-2?accountid=14169"&gt;https://www.proquest.com/dissertations-theses/duty-non-neutrality-teacher-perceptions-social/docview/3093328816/se-2?accountid=14169&lt;/a&gt;</text>
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              <text>In the modern political climate of 2024, educators often face opposition, pushback, and criticism when teaching for social justice (Clark, 2023; Kelly et al., 2004). The purpose of this qualitative study was to understand the motivating factors and support systems behind the work of social justice educators and how they utilize resistance to be effective social justice educators. Five social justice educators participated in a fishbowl-style discussion to encourage authentic conversations (Garrison &amp;amp; Munday, 2012) and were guided by questions about their perceptions of social justice education and their resistance to pushback when prioritizing social justice in their classroom. The findings from this study show that social justice educators are motivated by their students first and foremost, hoping to help them build empathy and critical thinking skills. The research also found that administrator support and training in social justice pedagogy, transparency with curriculum, and strong Professional Learning Communities (PLCs) contributed to educator confidence in their implementation of social justice pedagogy within the classroom. Participants expressed hesitation with teaching for social justice, but noted that they continue to do so because of the support from their colleagues, administrators, and students. The research also recommends the implementation of social justice standards within the district and highlights the need for future studies on the vi perception of social justice education by teachers of Color and administrator perception of social justice education.</text>
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                <text>The Duty of Non-neutrality: Teacher Perceptions of Social Justice and Critical Pedagogy in the Classroom</text>
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                <text>Kristen Walker</text>
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              <text>&lt;a href="https://apo.org.au/node/327862"&gt;https://apo.org.au/node/327862&lt;/a&gt;</text>
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              <text>2024</text>
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              <text>The research addresses the relatively neglected subject of anti-racism in Australia. Forms of day-to-day anti-racism action and prosocial intercultural interaction already exist, often in public and semi-public places. Yet they have received little attention in anti-racism research and practice, programs and policymaking. To our knowledge, this is the first global survey to examine everyday anti-racism practices on such a large scale, and the first to quantitatively measure 'transversal enabler' practices, for creating connections between people from different cultural backgrounds who inhabit the same locality. The research maps the frequencies and forms of everyday anti-racism and prosocial attitudes and interaction in Victoria; identifies the factors and social variations that underlie everyday action; and explores transversal enabler practices quantitatively, including their prevalence. It indicates a gap between positive dispositions towards cultural diversity and actual involvement in practices that foster social transformation. We suggest that Victorians can do better on everyday pro-sociality and make a series of recommendations on strategies to inform anti-racism practice, program and policies for more meaningful and deeper intercultural engagement.</text>
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                <text>Can do better: Mapping ordinary anti-racism and pro-sociality in Victoria</text>
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            <description>The topic of the resource</description>
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              <elementText elementTextId="3698">
                <text>Anti-racism</text>
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